Dec 25

Book Review: Codex Oera Linda: English Edition Translated by Jan Ott

December 23, 2021 – by Catherine Austin Fitts

“The work you are holding in your hands is a unique treasure.” ~ Asha Logos, foreword to Codex Oera Linda

If you live in Friesland, you fall in love with the land – with the dairy cows that give the sweetest milk, with the black Frisian horses that dazzle dressage rings with their dancing, with the endless hawks, cranes and seagulls that inhabit the shorelines, lakes and canals. And with the sheep that fill up the emerald green fields by the dykes and give birth each Easter time to babies that leap and play in the first few weeks, giving new meaning to the chant, “O lamb of God who taketh away the sins of the world.”

As much as 50% of the land in the Netherlands has been reclaimed from the sea and it teems with life, not to mention the bounty harvested from the lakes and the ocean – prawns, eels, cod and more.

Many people still speak Frisian – a softer more melodic language than Dutch. You occasionally hear references to an ancient history. Michael Pye’s book The Edge of the World describes a people whose success at surviving brutal Viking raids while sailing the North Sea, traveling and trading long distances – into the Roman Empire and across the Silk Road all the way to Asia was notable.

Oera Linda book – an ancient manuscript written in Old Frisian discovered in the 1860’s

One local history buff says the founder of Stavoren, the sailing community where I live in the Netherlands, was a Frisian King who returned to Friesland from Persia during the time of Alexander. Also notable, according to Pye, was the Frisians ability at money and currency.

In 2019, when a group of subscribers came to Stavoren for five days, Jan Ott joined us for a long dinner by candle light. He described the history of Friesland and the Oera Linda book – an ancient manuscript written in Old Frisian discovered in the 1860’s that has inspired great debate about it’s authenticity. At the time, Jan was working on a new translation.

When I returned to the Netherlands in 2020, Jan was still plugging away on his translation to English. And he had set up a foundation to publish it. During this period, Jan introduced me to the work of Asha Logos, who has published three highly recommended videos which include introductions to and commentary on the Oera Linda book and why it is of such interest.

Conspiracy? Our Subverted History, Part 5.1 – The Oera Linda Book
Conspiracy? Our Subverted History, Part 5.2 – The Oera Linda Book
Conspiracy? Our Subverted History, Part 5.3 – The Oera Linda Book

This year Jan published his new translation to English in a beautiful hard bound book with a foreword by Asha Logos. It quickly sold out. He has now published this translation in paperback which is available at the Foundation website below.

Who shall govern? How shall we govern ourselves? Why must we be honest and keep our word? How shall we raise our children and what values are most important to teach them. These are some of the most basic and essential questions that the Oer Linda book explores. Our failure to address and answer these questions, let alone live the answers, is demonstrated in the social and financial failure that marks our current days.

Whatever its history and age, there is a great deal of truth to be found in the pages of the Oera Linda book about what it takes to create a powerful human culture – one that can endure through the centuries. If you are as interested as I am in the legal and cultural law that makes sovereign individuals and successful currencies possible, the Oera Linda book may be of interest to you.

Order at oeralinda.nl

Related reading:

Special Solari Report: Codex Oera Linda Book with Jan Ott

Oera Linda Book on Wikipedia


Note from webmaster:

The American Fonda family immigrated from Holland in about 1651. The patriarch Jellis Douw Fonda (1614-1659) was a Frisian residing in the town of Eagum. It appears that Jellis was a journeyman smithy working on the big earthworks project in that area. Although his birthplace is still uncertain, many Frisian names end in ‘a’ and DNA analysis shows that the male line is Haplogroup I1 typically called Anglo-Saxon.  The book ‘Famous Frisians in America‘ has a chapter on the Fonda Family.

Albert Mark Fonda – December 2021


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Feb 07

100 years ago in The Saratogian: February 7

From the George S. Bolster Collection of the Saratoga Springs History Museum

Posted: 02/07/16, 1:00 AM EST

From the George S. Bolster Collection of the Saratoga Springs History Museum

From the George S. Bolster Collection of the Saratoga Springs History Museum

MONDAY, FEB. 7, 1916

Saratoga Lake is being overfished in the winter to the detriment of summer fishing and should have a longer closed season to preserve the fish stock, according to a New York angler quoted in today’s Saratogian.

In a letter to the editor of the New York Press, Murray R. Fonda recommended that fishing in Saratoga Lake be governed by the same schedule that applies to Lake George.

In Lake George, the fishing season for pike, pickerel and wall-eyes runs from June 16 through December 31, leaving the lake closed to ice fishers most of the winter. By comparison, Saratoga Lake is open for fishing for all but two months each year, its season running from May 1 to March 1.

“I can state from personal experience that I have found the fishing poorer at Saratoga Lake every successive summer for the past four years until last summer the game was hardly worth the candle,” Fonda wrote, “and until the fish are better protected there and the fishing consequently improves I would not advise my brother anglers to seriously consider Saratoga Lake.”

Saratoga Lake Postcard 1914

Saratoga Lake Postcard 1914

The Saratoga Lake Association has already considered conservation measures, but despite his admiration for Mayor Walter P. Butler, who is also the Association president, Fonda feels that the changes proposed last December 27 were inadequate to the situation.

“The only remedy favorably considered by the [conservation] commission seems to be the elimination of night fishing through the ice and the limiting of each person to five tip-ups [i.e. bait lines] instead of the fifteen now allowed.”

To put this recommendation in perspective, Thomas C. Luther, who lives at the south end of the lake, told the commission that there were “about two thousand” tip-ups just in the vicinity of his place.

“Though this protection is good as far as it goes, it is entirely inadequate even as to winter fishing,” Fonda wrote.

Since Saratoga Lake is just a fraction of the size of Lake George – “You could in fact put it into one of the big bays of Lake George” – Fonda believes that Saratoga Lake has more need of a shorter fishing season. “Other things being equal, the smaller the lake the more protection is needed, for the less chance is there for the fish to escape destruction.”

IN THE RED. The organizers of the Russian Symphony Orchestra concerts at the Convention Hall last Saturday will end up losing approximately $500, according to manager Alfred Hallam. Poor sales for the afternoon concert, attended by 902 people compared to the 1,373 who attended the evening show, are blamed for the shortfall.

– Kevin Gilbert

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Dec 17

Historian bags Boston Tea Party link

1774 letter discovered in Montgomery County refers to tax protest

By Paul Nelson Published Tuesday, December 15, 2015, Times Union

A 1774 letter from a file of Patriot leader Jelles Fonda’s personal writings discovered in the Montgomery County relates to the Boston Tea Party rebellion. The correlation was found by Montgomery County Historian Kelly Yacobucci Farquhar. The missives, which had never been uncovered before, described the political rift that developed between he and Walter Butler and the heirs of Sir William Johnson, chronicles Johnson’s attempts to curtail free speech and the rebellion of citizens in Tryon County in August 1774. Additionally, Fonda mentions the allegations leveled at him and the repercussions Bostonians would feel for destroying the tea in the city. (Courtesy Montgomery County)

A 1774 letter from a file of Patriot leader Jelles Fonda’s personal writings discovered in the Montgomery County relates to the Boston Tea Party rebellion. The correlation was found by Montgomery County Historian Kelly Yacobucci Farquhar. The missives, which had never been uncovered before, described the political rift that developed between he and Walter Butler and the heirs of Sir William Johnson, chronicles Johnson’s attempts to curtail free speech and the rebellion of citizens in Tryon County in August 1774. Additionally, Fonda mentions the allegations leveled at him and the repercussions Bostonians would feel for destroying the tea in the city. (Courtesy Montgomery County)

Fort Plain, NY – In the spring Montgomery County Historian Kelly Yacobucci Farquhar went with her daughter on a class trip to Boston, where they visited the Boston Tea Party Ships & Museum.

On Monday, Farquhar made history herself when she found personal writings about the subject while taking inventory of the archival collections of patriot leader Jelles Fonda.

On Tuesday, the historian recounted how the words ‘Boston’ and ‘tea’ on those documents caught her eye. They describe the political rift between Fonda and Walter Butler and the heirs of Sir William Johnson, and chronicles Johnson’s attempts to curtail free speech and the rebellion of residents in August 1774 in Tryon County, from which Montgomery and several other counties were later created.

Fonda also mentions allegations leveled at him and the repercussions Bostonians would feel for destroying the tea in the city.  “Everybody that I’ve shown it to is pretty certain it was written by Jelles Fonda,” said Farquhar, who has worked with the county department of history and archives for nearly two decades. She made the find while inventory in advance of making the historical papers digital.

The Boston Tea Party (initially referred to by John Adams as “the Destruction of the Tea in Boston”) was a political protest by the Sons of Liberty in Boston, on December 16, 1773. The demonstrators, some disguised as Native Americans, destroyed an entire shipment of tea sent by the East India Company, in defiance of the Tea Act of May 10, 1773. They boarded the ships and threw the chests of tea into Boston Harbor. The British government responded harshly and the episode escalated into the American Revolution.

The discovery occurred days before Wednesday’s 242nd anniversary of the Boston Tea Party, when the city residents dressed as Native Americans dumped tea into the harbor to protest taxes. The Fondas were early settlers in the region, the county seat bears their name and their descendants including the Fonda acting family of Henry, Peter and Jane.

Fort Plain Museum researcher Norm Bollen transcribed the letter, and said in a statement that “reading and understanding 18th-century handwriting can be challenging.”

The letter will be featured as part of a new exhibit he and Farquhar are working on for the department that showcases the history of Tryon County at the beginning of the American Revolution. It is expected to debut sometime next summer.

Farquhar said Tuesday that she remains excited about the find.  “I’ve come across a lot of neat things but this is pretty close to the top of the list, if not the top because of the reference to national history,” she said.

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Dec 15

Daughters of the American Revolution Women in History winner

Names and Notables: Dec. 15-21, The Mankato Free Press, December 15, 2013

Daughters of the American Revolution Women in History winner

Lenore Fonda

Lenore Johnson Fonda
Anthony Wayne Chapter DAR

Lenore Johnson Fonda, Anthony Wayne Chapter Daughters of the American Revolution Women in History 2013 Winner, was honored at the November monthly meeting in Mankato.

Fonda was chosen for her contributions to the community and her work in preserving the memory of founding ancestors.

She joined DAR in 1987 and was elected and served as Regent of Anthony Wayne Chapter. in 1995 and 1996 she represented the Anthony Wayne Chapter at the Continental Congress in Washington DC.

Daughters of the American Revolution

The Anthony Wayne Chapter and Daughters of the American Revolution State Officers participated in the Memorial Dedication Service for the Bohemian National Cemetery Memorial on Nov. 9.

The Anthony Wayne Chapter was the sponsor of a $10,000 special project grant from the National Society Daughters of the American Revolution. The memorial consists of a 9000 pound granite monument, two life-sized soldier statue, seven flags and benches.

Link: DAR – Anthony Wayne Chapter – Mankato, Minnesota

Minn DAR

Pictured are (left to right): Genette Carleton, Susan Jirele, Faye Leach, Nancy Hamer and Marilyn Wilkus.

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Nov 12

Ami McKay’s The Virgin Cure

Ami McKay’s debut novel The Birth House was inspired by the former midwife’s home she and her husband bought in Nova ‘Scotia near the Bay of Fundy. Her 2011 novel The Virgin Cure also has a real-life inspiration — McKay’s great-great grandmother was a woman doctor who ministered to the poor in the 1870s in New York’s Lower East Side. Dr. Sarah Fonda MacKintosh was in the first graduating class of the medical school founded by Emily and Elizabeth Blackwell, the first women ever to practise medicine in the U.S.

Nova Scotia writer Amy McKay says she is always looking for women’s stories from the past. (Ian McKay)

Her graduating thesis was on syphilis in young girls and she moved directly into residency at the Blackwell sisters’ infirmary for the poor in Manhattan. The Blackwells’ infirmary was the only hospital that would accept a woman doctor at the time — the medical field considered too crude for ladies. At the time, that part of Manhattan was home to waves of immigrants and destitute people of all backgrounds, and the hospital would have dealt with waves of diphtheria and cholera that killed the very young as well as venereal diseases that blighted the lives of those not much older.

McKay models her character Dr. Sadie on the women doctors of the New York Infirmary for Women and Children, but the crusading doctor doesn’t make an appearance until half-way through her new novel. The Virgin Cure is essentially a young girl’s story — of what it was like to grow up poor in a Manhattan teeming with homeless children. McKay told CBC she tried writing about this time, just after the Civil War, from the point of view of her great-great-grandmother. But the voice that emerged was not of an educated woman with a mission among the poor, but an almost illiterate girl who has grown up without love or care.

Portrait of Dr. Sarah Fonda MacKintosh

“I tried writing from a first- or third-person perspective and even from her point of view primarily, and it just … wasn’t hanging together the way I really wanted,” McKay said in an interview in Toronto. “I thought about her role in all of this and how selfless she must have been and then, when I started to think about what role would she want to take in telling this story, I realized the stories she was chasing after in her own life were of these children.”

‘We hear that and it’s in sub-Saharan Africa and it’s around AIDS and we think it’s far from ourselves — it’s easy to dismiss it. But I found it’s part of our history as well.’ —Ami McKay, author of The Virgin Cure

The protagonist is Moth, who is sold into domestic service by her mother the year she turns 12. Cruelly treated by her mistress, she is warned by the kindly butler Nestor to leave the house before the return of the master, who has a taste for young girls. Nestor helps her steal and fence some jewelry, but once the money from that has run out, she is wholly desperate. McKay gives a vivid picture of life on the Lower East Side — the packed tenements, the filth on the streets, the gangs of toughs hanging out together and the complete lack of options for abandoned children.

Moth — her name is from Shakespeare’s Love’s Labour’s Lost — is used to being hungry, to fending for herself and to innovating in the face of want. But she’s also a child, prone to daydreaming of a better life, charmed by pretty things or fascinated by a dime museum of freaks and oddities. She knows she will eventually have to barter her body, though she’s far from sexual maturity, but is content to live in the present, postponing that day as long as she can. Her bleak predicament is offset with short selections from ladies’ magazines and etiquette guides, highlighting the fashions of the day and expected demeanour of young ladies. The picture of the all-American girl created by these excerpts contrasts with the paucity of Moth’s life.

Selling young bodies big business

She falls into the hands of an “infant school,” a brothel specializing in selling off the virginity of young girls. The madam invests both time and money in feeding her, dressing her and teaching her comportment and it is a reputable house, where the gentlemen are checked for disease before they are allowed access to the girls. Moth meets other young girls in training, though she doesn’t seem to make close friends as one would expect with a child so starved for affection. As loathsome as the business seems to modern readers, it was in fact spelled out in great detail in travel guidebooks of the period, which McKay found in New York archives. “It was a big machine in the city at the time. Everyone worked to keep it going — the age of consent was 10, that is astounding to me — that doesn’t change for another decade,” she said.

New York Infirmary for Indigent Women and Children and Women’s Medical College

The Virgin Cure by Ami McKay is the story of a girl raised in poverty in 1870s Manhattan. The Virgin Cure by Ami McKay is the story of a girl raised in poverty in 1870s Manhattan. Which brings us to the virgin cure — the title of the book refers to the belief, prevalent at the time, that intercourse with a virgin could cure syphilis or gonorrhea. Moth is aware of the bodies of young girls found in poorer parts of the city, raped and killed. Belief in the virgin cure leads to one of the climactic scenes of the book, and helps set the course of Moth’s life. It’s a sordid and wrenching subject, and not even Moth’s matter-of-fact point of view makes the scene easy to read. McKay is forcing readers to face an unpalatable fact of 19th-century life that she herself discovered by combing through archives of the period.

The parallel with the myth, circulating in the developing world today, that sex with a virgin can cure AIDS, is one of the touchstones of McKay’s story. “We hear that and it’s in sub-Saharan Africa and it’s around AIDS and we think it’s far from ourselves — it’s easy to dismiss it,” McKay said. “But I found it’s part of our history as well.” McKay said she herself refused to believe the practice was so prevalent in the 1870s, until a doctor at the downtown hospital that replaced the Blackwells’ infirmary pointed out the significance of the title of her own great-great-grandmother’s thesis. McKay has no diaries or letters from Dr. Sarah Fonda MacKintosh, nor does she have the thesis itself, only the title. If the crusading doctor had been writing about congenital syphilis, she would have studied both boys and girls, and if she had been talking about prostitutes, her title would have been syphilis in young women. But Dr. MacKintosh wrote about syphilis in young girls — girls used and discarded and faced with a bleak, unhealthy future because there was no cure.

Pot-boiler of a read

As in The Birth House, McKay uses spritely storytelling to draw readers into this world. Her dialogue is true to the period and her description enough to quickly paint scenes without an excess word. The Birth House became a best-seller by word of mouth — passed from mothers to daughters to grandmothers and snapped up by book clubs. The author says that success bought her time to write this book. Despite its gruesome subject, The Virgin Cure is a quick pot-boiler of a read and will appeal to the same audience — people interested in the real world of women 140 years ago.

McKay said she is fascinated with women’s stories from history. “There are so many accounts of men’s lives, men’s work. There are accounts or diaries and you can find them easily. Whereas with women’s lives, I felt a real sense of having to track them down and then I found there are a lot of missing pieces. That’s where fiction came in, filling in those gaps,” she said.

Links: Find-A-Grave

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