Jan 25

BmoreArt

BmoreArt is dedicated to showcasing and reviewing the visual arts in Baltimore.

Thursday, January 21, 2010
Recent Works at the John Fonda Gallery Friday, January 29

www.leahcooper.com

www.juliebenoit.com

Opening Reception: Friday, January 29, 6-8 p.m.
John Fonda Gallery
45 West Preston Street
Baltimore, MD 21201
Located at Theatre Project
Hours: M-F Noon-4 p.m. or by appointment

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Jan 25

Faith & Finance: A Boom in Religious Funds

SmartMoney Magazine by Daren Fonda, Published December 22, 2009

What if Jesus were a stock picker?

It’s a question more investors seem to be asking these days. At a time when investors’ confidence in the markets has been shaken—even after the big rally of 2009—experts say a growing number of Americans are integrating their faith with their finances. The number of religious mutual funds has tripled over the past decade, to more than 90—with one now available for almost every flock, from evangelical Christians to Mennonites and Muslims.

Religious funds now control more than $27 billion in assets, up from $10 billion in the late 1990s, making it one of the hottest sectors in the broader category of socially responsible funds. “People are waking up and saying, ‘What I do with my money ought to reflect my values,’” says David Miller, a scholar at Princeton University’s Center for the Study of Religion.

Socially responsible funds have been around for years, of course, attracting both diehard followers and critics who see their stock-screening methods as a drag on returns. But the faith-fund boom is part of a growing hunger among religious people for financial guidance. While some financial planners specialize in estate planning and others claim an expertise in taxes, more and more are claiming the label of Christian financial adviser. Churches are also getting into the act, setting up workshops that dispense financial advice. And just this month, five new religion-based exchange traded funds were launched.

While most mutual fund managers place a laser-like focus on financial measures such as earnings per share and balance-sheet debt, managers of faith-based funds first check whether they think a company violates scriptural teachings. But injecting morals into financing is not without its share of controversy. Catholic funds typically draw a line at companies they believe support abortion or contraception; the evangelical Timothy Plan bans stocks of companies deemed supportive of a “gay lifestyle.”

Personal beliefs aside, each fund’s interpretation of scripture is open to criticism. “Why single out companies that provide same-sex benefits when they also provide benefits to employees who are greedy or venal or in other ways immoral according to biblical teaching?” asks Gary Moore, an investment adviser and founder of the nonprofit Financial Seminary in Sarasota, Fla.

Of course, just because a fund claims to have God on its side doesn’t mean investors will be blessed with top returns. Diversified U.S. religious stock funds are up an annual average of 2.27 percent over the past five years, just below the 2.34 percent return for all diversified equity funds, according to Morningstar. Religious funds tend to have expenses above the industry average, and because they often screen out certain sectors, they can be handcuffed when market sentiment shifts to an industry they’ve excluded. To find the best options, we looked for funds with solid long-term records and managers who have been at the helm for at least three years. (more at site)

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Dec 27

The intent of this posting is simply to document the facts about slave ownership from a genealogical standpoint.  No moral or ethical judgments are implied. Prior to the Civil War, it was common practice for certain businesses to own slaves in both the South and the North.  Hopefully, this may assist some decendants in discovering their roots.

Historical records indicate the following Fonda slave ownerships: (For simplicity, the term Black is used herein to designate what may have originally been listed as Colored, Negro or Mulatto, today referred to as African-American)

Log Cabin, Virginia, 1870

Log Cabin, Virginia, 1870

Afro-Louisiana History and Genealogy, 1718-1820:
Joseph Fonda – New Orleans, LA – seller of 1 slave – 3/18/1816 – Notary: Pierre Pedasclaux, Depository: housed in parish courthouses. Location: Orleans (including Chapitoulas). Language of this record: French, Seller: Joseph Fonda, Buyer: Jean Davis, Name: Eveille, Name Type: Partilly coded, overwhelmingly European, Gender: male, Race: black, Age: 50, sold or inventoried as an individual Value of Sale: 235, Sale Common Price: 235.

1850 US Census Slave Schedule:
Abraham Fonda
– Louisville, KY – owner of 1 slave, 15 Male Black
Claressa Fonda – Montgomery Co., MD – owner of 10 slaves – 5 Male / 5 Female, Black, ages 48/38/36/27/12/11/7/5/3/1
Sarah Fonda – Monroe, AL – owner of 1 slave, 60 Female Black

1860 US Census Slave Schedule:
Abraham Fonda – Louisville, KY – owner of 1 slave, 40 Male Black
Frederick Fondy – Bullitt, KY – owner of 1 slave, 25 Male Black
Sara Fonda – Monroe, AL – owner of 6 slaves – 2 Male / 4 Female, Black, ages 50/40/35/30/20/2

We also know that a few slaves were kept by several other Fonda’s in the North since there are references to slave quarters on certain properties.  These all appear to be prior to 1820, before detailed record-keeping.

After the Civil War, and all slaves were set free, some apparently took the name of their former owners.  We have records of some Black families with the Fonda surname.  Here are 12 heads-of-household with Fonda (sic.) surnames found in US Federal Census records (for privacy, those born after 1930 are not disclosed):

Emancipated Slaves, North Carolina, 1863

Emancipated Slaves, North Carolina, 1863

London (Lun) Fonda – b. abt 1790 – 1830 US Federal Census, Broadalbin, Montgomery Co., NY (40, Free Black, Wife Kate, 2 children) – probably slave of Abraham A. Fonda, Merchant of Edinburg, NY.

Doe Fundy – b. abt 1795 – 1870 US Federal Census, 12-Wd 15-Sub Divn, St. Louis Co., MO (75, Black, b. LA, Roustabout) – probably slave of Christopher Yates Fonda (and wife Sara, listed above in 1850 and 1860 Slave Schedules, since Christopher had died in 1845), Merchant of Monroe, LA.

Primis Fonda – b. abt 1796 – 1840 US Federal Census, Salina, Onondaga Co., NY (Free Black, b. NY); 1860 US Federal Census, 4-Wd Syracuse, Onondaga Co., NY (Free Black, Day Laborer); 1870 US Federal Census, 8-Wd Syracuse, Onondaga Co., NY (Black, Cook, Wife Rachel) – probably slave of Nathan Carey Fonda, Blacksmith of Syracuse, NY.

Henry Fandy – b. 1835 – 1880 US Federal Census, Pembroke, Christian Co., KY (Black, b. KY, parents b. VA, Laborer, wife Malvina and 7 children)
John B. Fondy – b. abt 1840 – Civil War Service: John B. Fondy; Co.E, 81st US Colored Infantry, Private
B. Fonday – b. 1847 – 1880 US Federal Census, Van Zandt Co., TX (Black; b. GA, Tends Bar)
John Fonda – b. 1858 – 1880 US Federal Census, 3rd Ward, Washington Co., LA  (Mulatto, b. MS, parents b. MS, House Servant)
Benjamin Fondey
– b. 1869 – 1900 US Federal Census, Perdido, Baldwin Co., AL (Black; b. AL; parents b. AL, Road Superintendent, Wife Mary, 1 child)
Sam Fundy – b. 1870 – 1900 US Federal Census, Brickville Pct, Colbert Co., AL (Black; b. AL, Farmer, Wife Darria, 2 children)
James Fonda – b. 1877 – 1900 US Federal Census, Texarkansas, Bowie Co., TX (Black, b. AR, Hotel Waiter, Wife Emelie, 2 children)
Jim Fonda – b. 1879 – 1910 US Federal Census, 4-Bt, Tallahatchie Co., MS (Black; b. MS, Wife Mary, 2 children)
Edgar Fonda – 1881-1956 – Black, b. LA; res. Hughes, AR; res. MS; Wife Pearlie, 2 children

School for Emancipated Slave Children, Vicksburg, Mississippi, 1866

School for Emancipated Slave Children, Vicksburg, Mississippi, 1866

With the exception of the first three, the origins of these men are unknown.  Those first three did not leave any progeny that are recorded.  One had a son and grandson, but the line stopped there.  It is not certain that their names were taken from their slave masters, although in sheer numbers, it is possible.  The locations are generally consistent with the known locations of slave ownership: LA, KY, AL, NY and MD, so you could draw some conclusions.

One interesting story unfolded regarding a slave who was set free long before the Civil War:

The Town of Galway records show that in 1812, Abraham Fonda sold a certain slave, called “Lun,” to John Pettit and that Pettit entered into an agreement “to free ‘Lun’ in nine years and at that time give ‘Lun’ two cows and 10 sheep of full middling quality.”  The document was witnessed by Lenton Hicks and Ebenezer Fitch and Eli Smith recorded it April 6, 1813.  Nine years later, in 1822, it is recorded that Abijah Comstock and Asa Cornell, overseers of the poor, were called upon to examine the said “Lun” and “Kate,” his wife, “to see if they were of sufficient ability to provide for and maintain themselves?”  They issued a certificate of freedom in issuing which they took pains to state that it was their pleasure “to encourage acts of humanity” and an entire willingness that “all should enjoy the inalienable right of liberty.”  Chronicles of Saratoga: a series of articles., Chronicle VIII. Harriet Beecher Stowe visited Saratoga in 1850’s–“Cabin” staged in hall p. 29. McGregor, Jean. Saratoga Springs, N.Y.: Reprinted from The Saratogian, 1945-47.

This is noteworthy since The United States was fifty years away from emancipation although “by the time of the 1790 census, 94 percent of the 698,000 U.S. slaves lived below the Mason-Dixon Line.”  The British Empire was still twenty years away from the Slavery Abolition Act of 1833.

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Dec 25

Fonda set to create Village Web site

Fonda-Signs

Entering Village of Fonda from West Rt 5

LeaderHerald.com POSTED: December 17, 2009

FONDA – The Village Board unanimously approved a motion Monday to launch the village into cyperspace.

The trustees voted to contract with Digital Towpath, a government entity formed through municipal agreements that specializes in developing Web sites for smaller municipalities across New York state. Officials expect to have the site up and running within a few months, and it will help get residents and businesses more involved and informed.

“It’s better for the village to have a Web site so potential prospects who want to start businesses will have a way to get in touch with us,” Trustee Robert Galusha said.

The annual contract with Digital Towpath is not yet finalized. The village will pay about $600 a year for the service and will need no additional staff to maintain the Web site. The annual fee will include technical support for the system and phone and e-mail support for the software.

Fonda-MainSt

Fonda Main Intersection of Rt 5 and Rt 30A

“It’s a Web-based application and we provide access to the tools,” Digital Towpath Director Jeanne Brown said Tuesday. “Each municipality is responsible for the content on their site, and they don’t need technical knowedge. They just need to know how to use a word processer and open a browser to keep the site updated.”

Officials plan to use the site to post meeting times and minutes and an event calendar. Trustee Lynn Dumar said she hopes the site will have a feature that encourages taxpayers to ask questions of their elected officials. A newsletter published twice a year is the only village-sponsored information medium currently available.

“This will make people more aware of what’s going on and open more doors,” Mayor Kim Flander said.

Digitial Towpath powers several local municipalities’ Web sites, including the town of Johnstown, village of Canjoharie and town of Mayfield.

Headquartered in Syracuse, Digital Towpath went live with its first 10 municipal Web sites in 2000. In 2005, participating municipalities signed the agreement that formed the Digital Towpath Cooperative.

The village is not required to join the cooperative, but if it does, it will have a say in software changes, cost and the level of training included in the annual fee. Digital Towpath’s day-to-day operations are funded by annual fees.

Amanda Whistle covers Montgomery County. She can be reached at montco@leaderherald.com.

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Dec 05
There are numerous ties between the Fonda and Lansing families… having followed very similar paths from Holland to Albany and beyond.   There is a new book published about the Lansing family entitled, “The Lansing Family Journey” which “begins with Henry Hudson’s journey to New Netherland and tracks the Dutch Lansing family as it spread out from Albany, New York. There are over 6,000 individuals referenced and 1,000 families tracked. It is a five-volume set of books including an index for easy searching.” The book was written by Bill Lansing and can be obtained from www.xlibris.com/bookstore.

According to my records, there are no less than 18 marriages between Fonda’s and Lansing’s between 1700 and today (listed below).  Many of these marriages are documented in the “The Dutch Settlers Society of Albany Yearbook: The Fonda Family“, McConville, Howard A.; Albany, NY; 48:17-20 (1981), 49:28-36 (1984) which can be downloaded here.  Several of these individuals are also buried in the recently restored Fonda-Lansing Cemetery located on Rt. 9 in Colonie, which has been highlighted previously on this blog.

Most of these weddings were done in the Dutch Reformed Churches in Albany County.

Most of these weddings were done in the Dutch Reformed Churches in Albany County.

Dutch First Reformed Church of Albany

Dutch First Reformed Church of Albany

Marr. Date Husband Wife
Dec 18, 1708 Isaac Douw Fonda Alida Hallenbeck Lansing
Aug 20, 1771 Abraham Douw Fonda Hendrikje VanWoert Lansing
Jun 5, 1773 Gerrit Johannes Lansing Alida DeFreest Fonda
Jan 10, 1778 Jacob Isaacse Lansing Susanna VanSch. Fonda
Sep 20, 1788 Douw Janse Fonda Machtel Visscher Lansing
Oct 16, 1794 Harmen Jacob Fonda Rachel Huyck Lansing
Oct 16, 1794 William W. Lansing Aaltje Lansing Fonda
Oct 10, 1796 Cornelius Isaac Fonda Cornelia Fonda Lansing
Mar 9, 1802 Dow Abraham Fonda Dirckje Abrahamse Lansing
Mar 1, 1808 Abraham Abrahamse Lansing Annatje Vandenberg Fonda
abt 1820 Robert W. Lansing Elizabeth Lansing Fonda
Jan 21, 1822 Francis TenEyck Lansing Jane Vandenberg Fonda
abt 1825 Levinus Abraham Lansing Rachel Winne Fonda
Jan 14, 1834 Abraham Isaac Fonda Maria Lansing
Dec 29, 1846 John VanAlstyne Fonda Rachel Cornelia Lansing
Sep 19, 1860 Jesse Abraham Fonda Jane Maria Lansing
Jul 30, 1867 Isaac I. Fondey Jr Anna Hinman Lansing
Dec 12, 1901 Frank Lansing Gertrude Lydia Fonda
Marr. Date      Husband      Wife
12/18/1708     Isaac Douw Fonda     Alida Hallenbeck Lansing
08/20/1771     Abraham Douw Fonda     Hendrikje VanWoert Lansing
06/05/1773     Gerrit Johannes Lansing     Alida DeFreest Fonda
01/10/1778     Jacob Isaacse Lansing     Susanna VanSch. Fonda
09/20/1788     Douw Janse Fonda     Machtel Visscher Lansing
10/16/1794     William W. Lansing     Aaltje Lansing Fonda
10/16/1794     Harmen Jacob Fonda     Rachel Huyck Lansing
10/10/1796     Cornelius Isaac Fonda     Cornelia Fonda Lansing
03/09/1802     Dow Abraham Fonda     Dirckje Abrahamse Lansing
03/01/1808     Abraham Abrahamse Lansing     Annatje (Ann) Vandenberg Fonda
abt 1820     Robert Campbell Lansing     Elizabeth Lansing Fonda
01/21/1822     Francis TenEyck Lansing     Jane Vandenberg Fonda
abt 1825     Levinus Abraham Lansing     Rachel Winne Fonda
01/14/1834     Abraham Isaac Fonda     Maria Lansing
12/29/1846     John VanAlstyne Fonda     Rachel Cornelia Lansing
09/19/1860     Jesse Abraham Fonda     Jane (Jennie) Maria Lansing
07/30/1867     Isaac I. Fondey Jr     Anna Hinman Lansing
12/12/1901     Frank Lansing     Gertrude Lydia Fonda

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